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DBPIA-NURIMEDIA * 1)
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238· 43
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·239
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240· 43
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·241
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<Abstract>
The Jen as the ethics of companion - Chong Yag-yong and Ruan
Yuan
Rur-Bin Yang * 31) Chong Yag-yong () and Ruan Yuan () lived in the
same period and
confronted with enormous pressure of the imperial ideology --
Cheng-Zhu’s doctrine (). Coincidentally, both of them proposed the
ethics of companion ( ). Early in the Han dynasty , “Jen”() had
been interpreted as “companion” (). But this interpretation had
been neglected for a long time. The ethics of companion radically
opposed to the transcendental point of view that defines Jen in the
light of Xing-li () it also refuted the viewpoint of natural
philosophy which interpreted “Jen” as “Shen”(); it disapproved the
most popular explanation that “Jen” is love, either. They advocated
the companionate morality, which means morality only exists between
human beings. In other words, morality is the ethics of the
reasonable mutual relationship and the essential meaning of
“ethics” is the morality which originated from human’s act toward
the others. Among those Confucian explanations of “Jen”,
“companion” is the most modern sense of one, because it could
indicate the existence of “the other”. There’s no reliable evidence
showing that Chong and Ruan influenced each other — though they
shared the same insight. This case demonstrates that thoughts have
their inner dynamic power to develop themselves. Under the parallel
conditions, people could develop the similar theories
individually.
Key Words : Chong Yag-yong, Ruan Yuan, Zhu Xi, Xing-li, companion,
the other, Jen.
* Professor, National Tsing Hua University the Department of
Chinese Literature
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